Jolting Stars

Wikimedia Commons:
Orion constellation in the night sky
; Taavi Niittee


Quick, someone send a message to some of my family members! They’ll be delighted that I was on Fox News this week.

Actually, it was a Fox affiliate and a tiny one. A dear colleague and I ventured out bright and early at 5:30am in the Upper Peninsula of Michigan to arrive at Marquette’s TV6. They did a lovely interview with us — the sweetest team! — about the Epilepsy Foundation of Michigan and some upcoming events we have this week in the region.

We can really feel the changing seasons as we’ve moved into autumn. I felt the cold when I stepped out of the house to go to the station.

But what really got my attention was looking up.

Suddenly, I could see so many more stars than I usually do. And there was Orion, just above the driveway where I was standing. (Side note: When I was a little kid, I used to think that the three stars in the belt of Orion were the profile of a cow’s face, and I basically created my own little constellation of a cow in the sky. That’s what I saw above our house.)

Everything was so bright and visible! Without the light pollution, everything was abundant. And the strange thing is that it really scared me. That feeling didn’t last long, because I was also delighted and had a sense of awe. But I’ve just forgotten what it is like to have all of these magnificent stars. They’re so bright, and in a way, they feel closer to us, too.

We have lost something extraordinary with light pollution.

I remember when I was moving to Michigan, the first stop was the Grand Canyon. I loved seeing those incredible formations. In the daytime, pictures don’t do them justice. But at nighttime, that was maybe the most abundant sky I’ve ever seen in my life. And suddenly, there was a realization that this is what most of humanity saw every single night, wherever they lived.

The cosmos is jolting. It’s good to be awestruck.

—Renee Roederer

You Are Wildly Improbable (Plus, Neil deGrasse Tyson Says So)

You are wildly improbable. Immensely unlikely. You exist against all odds.

When you think about human genetics and the vast combinations of genetic material that could hypothetically be assembled to create and shape particular human beings, most of those forms will never actually exist. But you do. We do. And it’s incredible.

Have a watch:

@theo.sayit

Theo Von on most people who could exist mathematically will never actually exist #fyp #theovonclips #theovon #neildegrassityson #viral

♬ original sound – Theo Say It – Theo Say It

Need a Boost? Try Novelty.

A cup of coffee and an open book. Public domain image.

I struggle with winter. Fortunately, I don’t experience challenges like seasonal depression. But I really do revel in being outside. That becomes curtailed, and then, on top of it, it becomes harder to socialize. It’s not impossible, but when you’re an extrovert who lives in a wintry climate, that’s not necessarily ideal.

I’ll tell you what got me through it last year: I started privileging novelty.

It didn’t have to be something gigantic, but every day, I would challenge myself to either have a social experience with a friend, visit a community event I’d never attended, or, just as frequently, simply enter a new building, store, coffee shop, or place where I could get a cocktail and read a book.

It’s been a major mood booster.

It’s not that I spiral, but I lose my energy if I don’t have time out in the community. And when you do work like I do, where you give a lot of energy to others, winter can quickly become depleting.

So here we are, with autumn beginning. If this is something that might help you, I offer it as a recommendation. It’s something I’m going to keep up. It makes my days a bit more adventurous, and it gives me a boost of energy I need.

—Renee Roederer

Caught

I’m 25 years old, sitting on a couch and smiling, and wearing a sling to care for my shoulder.

On March 14, 2007, I could have easily died. Instead, I was only injured. And though those injuries were by no means easy, they were also a lot less significant than they initially appeared.

I was on a ski trip in Colorado with a group of college students. I was in graduate school and 25 years old. I learned over the course of that week that I was a pretty terrible skier, but I improved significantly.

On March 14, we had an unseasonably warm day on the slopes. The snow melted some and then began to clump. And though I had improved quite a bit, and I was going down a hill slowly with other skiers, I hit some of those snow clumps and felt myself losing control. I told myself to fall on purpose, and that’s the last thing I remember from the day — other than some vague verbal conversations. I have no visual images from the rest of that day.

I fell on purpose, but very much not on purpose. I slid into a tree.

The scene was immensely gory. In the end, I had only broken my scapula and had a concussion, but it was very overwhelming for everyone who saw me in that state. One friend in particular found me and stayed with me until ski patrol arrived. She even lay on top of me to make sure I would stay warm.

As I mentioned, I only have some vague verbal recollections from that day. I then remember being brought down the mountain and the leader of the trip saying to me repeatedly, “I’m right here with you. You’re not alone.”

He and I got in an ambulance and zoomed down the mountain. I’m sure that was also very scary for him. As a point of comedic relief in a difficult story, I’ll tell you that the EMTs, who were trying to keep me aware, at one point asked me, “So, Renee, tell us what you do?”

And I screamed loudly,

“I’M A THEOLOGIAN!”

That was one of the only other things I remembered. And yes, vaguely, at the end of the day, when someone came to visit, I asked, “Did I say this in the ambulance?”

He nodded. It turns out I did.

Though I wasn’t aware of any of it at the time, it was incredible to learn later how much everyone had rallied for me and for one another that day. Because the leader of the group was with me, someone else took up the mantle and made sure everyone was coordinated and cared for. People made sure everyone was accounted for so they could all return together a bit earlier than anticipated to where we were staying. Someone fed me applesauce while I was in the hospital, though I don’t remember any of this.

The next day, I have visual memory again. And I recall something so tender and sacred to me. Two of my closest friends stayed overnight in the house where I was, and that morning, they washed all of the blood out of my hair.

I don’t know if you’ve ever been in a situation where you’ve been vulnerable and people rose so fully to the occasion, taking care of your body at every turn. But if you have, you’ll feel gratitude like I do.

Of course, in the end, I was thankful I was not more severely injured — or worse. But after recognizing that, the thing I was most grateful for was the realization that I could fall into this community and let them catch me.

And so, I want to ask you as we begin a new week: When was a time that a person or a community cared deeply enough for you that you could fall and find yourself caught? Or when was a time you participated in this kind of love for someone else? Or when did you witness that in a community?

I invite us to bring that to our minds.

We are more resilient than we know, but it’s never on our own. We carry people alongside us and within us, including those who are no longer physically present. And when we tell ourselves and each other these stories, we remind ourselves that community is worth falling into and worth catching.

—Renee Roederer

With Intention

Wikimedia Commons: People putting together a mosaic; Eric Kamau.

Earlier this summer, a colleague and I sat down with an incredible leader who was doing massive efforts to promote and enact conflict resolution. We were also impressed with all of the partnerships that he’s building.

“Intention is everything,” he said.

I still find myself thinking about that.

Then this week, I had the opportunity to tour a new facility with an amazing neurology unit and epilepsy monitoring unit. Over and over again, I heard about choices that had been made intentionally. Much of this was designed to create a smooth, comprehensive, and effective system for monitoring patients, capturing what they needed to discover on EEGs, and doing this with a keen eye on safety.

But in addition to all of the medical pieces, so well thought out, there were so many intentional choices about decor, helping people feel calm and supported in a beautiful place. Even the color schemes were designed to connect with the colors of Michigan, alongside images of nature from around the state.

All of the systems had been well thought through. All of the care had been well thought through. And the physical settings had been designed for patient and family comfort, as well as support for staff.

Intention is everything.

It makes me wonder how often I go on autopilot when I could be more intentional. And it makes me wonder how we might find some sense of comfort in the intentional decisions we make — to design a home or a workplace, or to create opportunities for relationships to flourish.

This will stick with me for a while.

Intention is everything.

—Renee Roederer

We Carry Communities

In the Company of Others: A Dialogical Christology by David Hadley Jensen.

I started delving into a book that I last read in my mid-20s. I came to it with a purpose. The author used a phrase that has stayed with me for decades, and I’ve used it in a variety of settings, citing him verbally. But now that I’m working on a book myself, I’ve wanted to find the placement of this phrase. I think it might be in this book…? I tried to remember. So I purchased it online.

Now I’m reading it in earnest. I hope to find the phrase — yes — but now, I’m just enjoying the opportunity to revisit the book. In the Company of Others was written by my seminary professor, Dr. David Hadley Jensen. This book was crafted from his dissertation.

He does some heavy and brilliant theological lifting in this book, and it’s been a pleasure to revisit it. And here’s what has surprised me: As I’ve been reading, all of these warm feelings from my seminary days have been returning. I remember what it felt like to belong to this community. I remember how absolutely eager I was in my own learning.

We carry communities within us. Sometimes, we hear a song on the radio, while streaming, or while entering a store, and we are transported back in time. I’m realizing that we can encounter someone’s words as well and be brought back into the same kind of experience.

We all have parts and chapters. And sometimes, they are reinvigorated in these ways. I’m feeling this part of me in the present, and it’s lovely to encounter this community again.

—Renee Roederer

Possibility-Creating Questions


Wikimedia Commons: Intertwined tree roots providing structural support
.

Do you know that your body is limited?

And that this is not only okay and fully acceptable, but an occasion for you to be fully accepted? That this is a reality in which you are and can be embedded in relationships — where belonging takes place, and giving and receiving become a sacred rhythm, and you can find yourself held in collective care?

Have you allowed yourself to rest in the truth that your body is limited? That it is okay and fully acceptable to rest, and that this is an occasion to pause and honor yourself as a human being rather than a human doing?

Can you hold space for your body to be limited? To ask questions? To need others? To provide from your fullest self, but no longer assume a task list fuller than the self that you are?

What is possible?

—Renee Roederer

The Time I Reverted to Watching Pat Robertson

The logo of the 700 Club. Fair Use. Wikipedia cites this website.


I was gathered around a family dinner table with two adults and two young children. Together, we started having a conversation about our projections for the future. We asked the kids what they thought the future would be like when they are our age. (And by the way, I don’t mean any sort of doomsday scenarios or apocalypses — just what daily rhythms might be like.) It was fun to hear their imaginative answers.

Then we started talking about what we thought, expected, or imagined. Not long after this, the children got up and went into another room to play. Our conversation moved in a deeper direction.

Initially, I said that when I was coming of age in high school, we believed that things were going to become progressively better throughout our lives. That was the assumed trajectory.

Last Friday, marked the 25th anniversary of 9/11, and as my friends and I talked about this, I realized that that day and that era greatly interrupted that belief that we carried. It’s not that we thought everything would only go downhill, but now, we expected deep challenge. We didn’t feel invulnerable. We knew that massive movements and days of historical pain could throw us off what we expected from our daily lives.

That’s when I told my friend a story I haven’t voiced out loud in a while.

On the day of 9/11, I was a sophomore in college, and that morning, I was scheduled to take my first music history exam. Segments of musical pieces would be played and we would have to identify the piece, composer, and era. It was going to be a very hard test. After the planes hit the World Trade Center, that test became a take-home test, and I remember feeling so guilty at how relieved I felt.

But beyond those initial details, around the dinner table, I also told my friend that that day, I went back to my dorm room and turned on Pat Robertson’s The 700 Club.

Most of my readers will probably recognize that name, but if you don’t, he was a Pentecostal televangelist who blended fundamentalist teachings and news segments told through that fundamentalist lens. I had moved away from this theology a long time ago, but for a few weeks, or maybe a month, I started watching this show daily.

Pat Robertson had been a mainstay of my childhood experience, and truth be told, I had a very problematic and painful relationship with his show. It was often on in the evenings at my home. During that show, in addition to talking about fundamentalist theology and telling news segments through that interpretation, there was often a time toward the end when they would air segments of people who talked about being physically healed of chronic illness and disability as Pat Robertson and his fellow co-hosts prayed.

After sharing one of those stories, they would move into that time of prayer and begin naming maladies that were being healed in the moment. They would say things like, “There’s a person out there who can’t hear out of his left ear, but right now that ear is being opened and healed in the name of Jesus.” I completely believed it.

During my fourth-grade year in particular, I would sit on the floor watching this show, hoping that somehow Pat Robertson and his co-hosts would say the right words to let me know they were healing my childhood epilepsy — but perhaps not use the most obvious medicalized terms (epilepsy, seizure, etc.) because I would feel so embarrassed in front of my family member who was also watching. We didn’t use those words in my house, though I knew what they were, and they affected me daily. “Maybe just have some secret words between me and you, Pat. That would be just fine.” I prayed about this often.

Of course, that never happened. That is why I had a very problematic relationship with this show.

But here I was now, 19 years old in a post-9/11 context, somehow returning to it for a month of my life.

Why did I do that?

I think I was looking for some narrative that let me feel as though it was easy to tell what was wrong and what was right, what was clear and what was not, what was truth and what was untruth. I can’t deny that there was something appealing about those hard lines in a time of great uncertainty.

Why did I stop watching?

About a month later, I stopped watching in horror because I began to be appalled at how Pat Robertson and his co-hosts were talking about Muslims, their faith, and utterly stereotyping them as people intent on violence.

I can’t tell you that my upbringing was diverse. It wasn’t. At this time, even in college, I did not know a single Muslim person. Later, I would meet people whom I cherish, but I already knew that this scapegoating was wrong. So it took me a month, but then I moved away for good.

Here I am 25 years later, and I’m wise enough to know that the world does not progress neatly in an upward, linear fashion. I know we ride this roller coaster at times.

I also know we’re not only at its disposal. We can act. We can change. We can support one another. We can keep building the world we wish we had.

We don’t have all the power. We don’t even always have the neat lines. But we do have each other.

Maybe certainty isn’t the only thing that can hold us when the world feels uncertain.

—Renee Roederer