Pastor-At-Large: Embracing the Expanse

With vivid clarity, I remember the defining moment when I knew I was going to move forward with this dream and calling to be a pastor.

Ten years ago and barely out of college, I had the opportunity to spend twenty adventurous days in Germany with the Cardinal Singers, my choir from the University of Louisville. Over the course of those days, we performed in international competitions, toured villages and famous cities, marveled at castles, and ate our fill of the brötchen we piled high upon our breakfast plates each morning.

It was truly an adventure. But in the midst of it, I was struggling through the angst of upcoming transitions.

Shortly after our return to the U.S., I knew I would move across the country to Austin, Texas with Ian, my newly married husband, and we would both begin graduate school. I would soon be a student at Austin Presbyterian Theological Seminary.

Everything was already set up. Enrollment was initiated. Housing was secured.  Friends and family knew our destination. And our move date had been on the calendar for a couple of months. I was even traipsing around Deutschland with an Austin Seminary tote bag over my shoulder. I was eager for my fellow choristers to celebrate my next steps.

That is, until the day I realized that I didn’t want to move.

It was the day we won an international choral competition. The Cardinal Singers were in a small town with a huge name (Limburg-Lindenholzhausen!) and we won the Harmonie Choral Festival with a perfect score, something that had never happened in the history of the competition. As the awards were announced, we were filled with a sense of gratitude and celebration. We knew we were headed to the Marktoberdorf Chamber Choir Competition next,  and our win felt like great boost in that direction.

After the award ceremony was over, we walked to an area to wait for our bus, and out of nowhere, a torrential downpour sent us huddling under awnings for cover. We shrieked and then laughed in surprise. Though I was initially thrilled about our win, my mood seemed to follow that rain in its quick and sudden descent.

I was filled with swirling questions. Like the other graduates in our choir, I knew I could continue to sing with this group for the next few years. I thought, why would I ever want to leave this dream? Much was going well for us on an international stage, and new opportunities were presenting themselves too. But even more importantly, why would I ever want to step away from this community of people I love so deeply?

For the rest of the trip, these questions grew with anticipatory grief.
I did not feel ready to make this shift.
I did not feel ready to leave these people I loved.

I carried these questions and feelings with me over the course of that trip and to our second destination in Marktoberdorf. Then, on a day when these questions were weighing quite heavily upon me, I had an transcendent experience that opened my fears toward trust.

In a particular moment when I was frustrated about it all, I took a walk down the Lindenallee in Marktoberdorf, which was near the place where we were staying. As I huffed with angry resistance, I walked on the pathway between beautiful rows of trees on either side.

Marktoberdorf1

This pathway eventually opened to a clearing with gorgeous views in every single direction. To the right, the Alps displayed themselves majestically, and to the left, an immense field displayed itself with the bright, painted colors of wildflowers.

I took it all in, and then, I stopped right here in this place.

Marktoberdorf2

And that is when I encountered a deep sense of knowing.

It was a sense of transcendent calm that was quite unexpected, and it opened me up to the possibilities that were coming. No booming words fell from the sky in that moment, but there was a sacred sense of intuition. It felt profound and changed my perspective on this upcoming transition. The new awareness conveyed this: “There are people in this next chapter who you need to know, and without them, you will not fully become yourself.”

I suddenly knew that my upcoming transition was not only about entering an academic institution or initiating a sequence of steps to result in ordination. This transition was ultimately about God’s dream, which included the formative people I would soon encounter and the opportunities I would have to give myself toward the formation of others.

Standing in that field, I decided that I owed it to the community I already knew and loved to become even more fully myself through this move. And that became the defining moment when I knew I was going to move forward with this dream and calling to be a pastor.

APTS

So I did go to Texas. Ian and I plunged ourselves into all the opportunities to enter these relationships, and they were indeed formative.

Over the years that followed, that initial sense of knowing in Marktoberdorf became more concrete. Now, I am aware that there are literally hundreds of names attached to that vision. It was all true: I did need to know those people in Texas, and in an unfolding way, they continued to form me toward the chapters that would soon follow. My seminary years launched me in the direction of serving three congregations, all additionally filled with formative people I would come to know and love.

It was truly an adventure.

But then, recently, I found myself struggling once again through the angst of transitions.

In May, I stepped down from my parish ministry position.

In the midst of that, I began to wonder what might be next on the horizon. Though I was eager to uncover it, my swirling questions were back in earnest too.

For the first time since those days in college, I ventured into an experience of unemployment, and it came with some challenges. I encountered those awkward moments that unemployed people frequently experience at social gatherings with that ever-persistent question. . .

“So what do you do?”

I wasn’t always sure how to answer. Whenever I said, “I’m a Presbyterian minister,” the next question was always, “Oh, which church?”

It was difficult to answer that question without a church. I was a Presbyterian minister living in a liminal space with no community.

Once, when I was on my way to a meetup group, I prepared my answer in advance. In my imagination, I practiced articulating all of the new projects I was working on so I could answer the question. But that was the night I was asked,

“So where do you work?”

Touché, evolving question! Again, no good answer.

Like those days so many years ago in Germany, I found myself trying to grapple with a new way. Similarly, I took many walks and allowed a growing sense of knowing to encounter and shape me. This time, it was more of a process than a sudden, transcendent experience, but a new way started to come into view.

I ventured into the neighborhood.

As I have spent more time entirely outside of a congregational building, I have discovered that there are unique opportunities to connect with others beyond the walls of our churches. Even as a congregational pastor, I knew this and tried to practice it, but new pathways began to emerge once I had no title. I realized I could connect quite deeply with people — especially with those who have become alienated and disaffected from our churches — as a pastor who remains unaffiliated.

I continue to support and value the ministries of local congregations, but more and more, I am beginning to embrace this way personally. I sense once again a new awareness:”There people in this next chapter you need know, and without them, you will not fully become yourself.”

So I want to find them.
I am venturing into the neighborhood.

Marktoberdorf1

These days,
I am walking into a number of community groups and joining them.

I am running into the possibilities of new friendships and entering rich conversations.

I am stepping into opportunities to make music and adding my voice to the chorus.

I am marching into protests alongside passionate leaders and wearing my clergy collar on the streets.

Marktoberdorf2

Again, I am standing right here.
And I am beginning to embrace this new pathway.

In the Presbyterian tradition, there is a term for a minister who is unaffiliated with any particular congregation. It is usually reserved those who are retired or in-between ministry positions. It’s called “Pastor-at-Large.” In some ways, it can seem like a mere filler title, but these days, I am beginning to embrace it as a legitimate calling.

And I feel alive in this new calling.

Time will tell, but I may continue to choose this deliberately for quite some time.

In the meantime, I choose to embrace the expanse of what is unfolding in this chapter.

I am a Pastor-At-Large.

So to this time of possibilities,
I say, “Expanse!”

canyon

To this chapter of newness,
I shout, “Immense!”

expanse1

To the neighborhood that invites me,
I exclaim,

I like you

To those who who seek their own calling,
I affirm,

Be Found

And to a wide-open future that beckons,
I acknowledge,

nice to see you

Renee Roederer

 

A Way in the Wilderness

path-through-wilderness

This reflection is adapted from my recent sermon at St. Andrew’s Presbyterian Church in Dearborn Heights, Michigan.

Luke 3:1-6

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.’”

This passage begins with words that don’t seem particularly significant to our 21st century context, so if you’re like me, as you read them, you might tend to tune them out.  Luke initiates this section of his Gospel with a list of rulers from the 1st century — despots, kings, foreign occupiers, and the highest religious officials.

It takes a bit of time to move through these names, which adds to the probability that our brains might move elsewhere. But these words are absolutely significant to the message Luke intends for us to hear.

So let’s consider them again.

In the fifteenth year of the Emperor Tiberius. . .
Tiberius was the primary ruler and ultimate authority in the expansive Roman Empire.

When Pontius Pilate was governor of Judea. . .
Pilate was the Roman prefect who governed a large portion of the occupied land.

And Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis. . .
The Herod dynasty included kings who ruled harshly as a client state for Rome.

During the high priesthood of Annas and Caiaphas. . .
Annas and Caiaphas were the highest religious leaders put in place by Rome.

This is Luke’s list at the opening of this passage. But take notice of what happens after he lists all of these powerful leaders with high status. Luke says. . . During the time when all of these powerful people governed, “the Word of God came to John in the wilderness.”

The Word of God came to John and it came to him in the wilderness.

This is significant. At first, it may seem like Luke is simply setting the scene and establishing the time period as he mentions what was happening in the government, but it’s so much more than that.

Luke wants us to know that at the time these leaders ruled — some with corruption and all with wealth and influence– the Word of God came to one of society’s so-called nobodies in the wilderness, a remote spot entirely removed from society’s center.[1]

And this man named John went into many places in this wilderness. Luke says that he went into all the region around the Jordan River, and as he did that, he baptized people into the very waters of that river, proclaiming good news and a message of repentance. The word ‘repentance’ literally means to ‘turn around.’ John invited people to turn around toward a lifetime of good news, living toward God with worship, passion, and justice.

And John did this with power.

John the Baptist did not have the world’s power.
He wasn’t wealthy.
He wasn’t welcome in high society.
He didn’t have a position in the government.
He wasn’t the leader of an army.

But John was a prophet of God, a fiery prophet of power who did not mince words. Without question, John would have made us uncomfortable, and he might have made us angry too. Like so many of Luke’s characters, John preaches a radical Gospel: God is turning the world upside down. The powerful are becoming decentered, and the people on the margins are empowered to lead the way toward new life.

With this message in the wilderness, John cries aloud the very words that the prophet Isaiah proclaimed centuries before him. “Prepare the way of the Lord, make God’s paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight and the rough ways smooth; and all flesh shall see the salvation of God.”

God is turning the world upside down. The mountains and hills and bastions of power will be made low! And the valleys of those who are humbled, despised, and marginalized shall be filled so that all people will see and know the salvation of God.

As John proclaims this message, he serves as a messenger, preparing the way for Jesus who will indeed turn this world upside down. When John cries words aloud in the wilderness, Jesus is about thirty years old and on the verge of his public ministry. John is the herald, inviting people to prepare their anticipation, because once Jesus comes into the fullness of this ministry,

He will speak truth to power,
He will uplift the downtrodden,
He will eat in full communion with the ‘outsiders,’
And he will empower these very people to take his message of worship, passion, and justice to the ends of the earth.
All people,
All people,
will see the salvation of God.

This world-turning intention is central to the character of God. It is a vital part of Who God Is. So it makes me wonder. . .

How is God moving now? How is God proclaiming a message of salvation now? How is that happening in our own time and in our own modern forms of wilderness?

After all, isn’t that just the kind of thing this God would do? Arrive in the middle of wilderness places that some label insignificant?

This is one of the primary messages of Advent —

God is always coming,
Always arriving in this Jesus,
Always initiating movements of power and good news through the Holy Spirit,
often in the least likely of places.

So it makes me wonder how God is showing up in the wilderness.

We certainly have many places of wilderness in the landscape of our lives. These places seem rough and are perhaps on the outside of anyone’s knowledge or notice.

Our losses,
Our addictions,
Our health crises,
Our disappointments,
Our broken relationships. . .
They can feel like places of wilderness.

But we can take heart,
And we can remember,
God shows up even there and can turn the world upside down.

Your life is not insignificant in God’s eyes.
It is immensely significant.
Even in these places of wilderness,
God turns our lives upside down,
so we can turn toward the direction of new life.

It makes me wonder how God is showing up in the wilderness.

We also know that there are many in our neighborhoods and many around our world who experience burdens that are heavier than we can easily imagine —

People struggle through poverty,
Children fall through the cracks of failing schools,
People are despised and disenfranchised through racism,
Men, women, and children are caught in the trauma of wars,
Refugees escape those wars but have nowhere to go,
And victims  die and are wounded by the senseless and seemingly continuous gun violence in our country.
These are wilderness places,
These are painful wilderness places.

And these lives are not insignificant in God’s eyes.
They are immensely significant.
Even in these places of wilderness,
God turns our lives upside down,
so we can turn toward the direction of new life.

It makes me wonder how God is showing up in the wilderness.

I know this. . . God often shows up in the presence of other people, and God can arrive in these realities of wilderness through our very presence.

In the midst of heartache, God brings comfort and good news through our presence.

In the midst of challenges, God turns the world upside down through our presence.

In the midst of wilderness, God provides a way in the desert and makes all things new through our presence.

How will we add our presence?
How will we be a part of the very prayers we make?
How will we act on that small thing or that large thing that keeps arriving in our minds and hearts?
How will we reach out to that person or community that keeps showing up in our thinking and praying?
How will we follow John into the wilderness to proclaim good news?
How will we also turn the world upside down?

Renee Roederer

[1] My perspective here was informed by the Advent 2C episode of the Pulpit Fiction podcast with co-hosts Robb McCoy and Eric Fistler.

With This Vision, We Begin. . .

sailboat

Grace. It is with us and among us.
Grace. It is love, gift, worth, and favor for us.
Grace. It is above us, behind us, and around us.
Grace. It is right here alongside us.

Grace. It precedes us.
Grace. It surpasses us.
Grace. It is apart from us,
God’s Good Gift.

Yet remarkably,
This Grace —
This with,
This among,
This above,
This behind,
This around,
This Grace,
This Very Grace!
God’s Good Gift,
It passes through us.

Day by day,
Minute by sacred minute,
We breathe it,
We carry it,
We shoulder it.
We smuggle it.

God, breathing life into the world,
breathes through us.
So with joy
let’s smuggle grace this very instant —
into ourselves,
into each other,
into this God-breathed world. . .

Friends, thank you for visiting Smuggling Grace. In this space, I hope you will find words that enrich and encourage you as we ponder and celebrate the many ways that God’s Good Gift finds us.

Together, we will celebrate grace as we value the God-breathed, human worth found within all of us, and we will challenge any assumption which claims some lives to be worth more than other lives.

Together, we will celebrate grace as we delight in joyful moments of surprise and new life, and we will challenge any assumption which seeks to diminish the abundance of these moments all around us.

Together, we will celebrate grace as we invite people to smuggle hope into their neighborhoods, and we will challenge any assumption that life and faith are to be practiced exclusively behind walls, whether confined to the walls of our sanctuaries or to walls of injustice.

We are called outward into our neighborhoods,
We are called to smuggle this grace.

Friends, thank you for visiting this space.
You are most welcome here.

Renee Roederer